Summary:
My Life with the Taliban - Mullah Abdul Salam Zaeef
“My life with the Taliban”
is an autobiography of Mullah Abdul Salam Zaeef who was one of the founding fathers
of the Tehrik-e-Taliban movement in Afghanistan and later from being the Afghan
ambassador to Pakistan he became an American prisoner in Guantanamo Bay detention
camp for four years. Mullah Abdul Salam Zaeef was a young Afghan boy who
possessed an audacious personality, thus he was eager to take up arms against
the Soviet troops as an ordinary foot soldier being part of the Mujahideen
during his childhood.
This book is translated from
the Pashto manuscripts written by Mullah Abdul Salam Zaeef and in addition
dozens of his statements and interviews compiled together. Alex Strick van
Linschoten and Felix Kuehn are the editors who with the help of experts, scholars,
journalists, historians and Afghans compiled this extraordinary book about his interesting
life. It is a very important piece of information for those people who are
looking forward to explore and research about the history, culture, politics,
society and conflicts of Afghanistan and the dynamic changes that occurred in
Afghanistan during the decades that are discussed in this book. And with the
help of this book the readers can get a glimpse of what drives men like Mullah
Zaeef take up arms against foreign invasions to protect their people and their
homeland Afghanistan
An important and useful
thing in this book is that in the first few pages after the editor’s note there
are three pages titled as “Characters List” in which all the character’s names
are given respectively who are mentioned in the book with regards of geography
for example under the sub-title of “Pakistan” all the names of the
personalities from Pakistan are written so that the reader would find is easy
to review and look back at the characters list page to remember who is who in
case of any confusion while reading the book. For non-Muslims readers who are
not familiar with the Islamic and foreign language terminologies and words, there
are footnotes and glossary at the back of the book that explains them.
There are total of
twenty-one chapters; each explains different aspects and thrilling experiences
of Mullah Zaeef’s life. The first chapter of the book is named as “Death at
Home”, in which he gives a detailed history and introduction of his family, who
were very conservative and belonged to the Pashtun tribe of Ghilzai. This
chapter depicts the Pashtuns of the Kandahar province where he spent most of
his life, it also talks about the different classes of the Afghan society,
cultural differences and the racial differences within the state of Afghanistan
and it tries to explain the “Pashtun code of life” to foreign readers who are
not familiar with the culture, society and the lifestyle of Afghans. Here in
the start a very sad event occurs as named in the chapter “Death at Home”,
Mullah Zaeef first lost his father and later his beloved mother at a very young
age.
The second chapter is
named as “The Camps”, which talks about the Afghans taking refuge in Pakistan
when the Soviet Union invaded Afghanistan in the year 1979, his family was one
of the thousands of Afghan families that crossed the border and took refuge.
Here a very interesting fact is given that the route Afghan refugees were
taking to come into Pakistan was the same ‘smuggling route’ taken by smugglers
and later the Afghan Mujahideen fleeing into Pakistan while fighting Soviet
troops. Because his family migrated from Kandahar province, the closest refugee
camp from them was in Balochistan province, here Mullah Zaeef was a witness of
the devastating situation in the refugee camp, he explains the issues the
Afghans faced, such as water shortage, food shortage and accessibility of other
basic requirements for a healthy and hygienic refugee camp which lacked despite
of Pakistani government’s efforts to facilitate them.
While talking about the
invasion of Soviet Union on Afghanistan, it says that the Soviet Union wanted
to make the environment on ground friendly so that they would not face any kind
of resistance from the locals before the invasion and for doing that the Soviet
Union with the help of the Afghan government either abducted, imprisoned or killed
all the important and influential tribal and religious leaders in the rural
areas of Afghanistan, such as Maliks, Sayyeds and Mullahs. This is the first
stage and prerequisite to any foreign invasion to make the tribal system of the
respective society obsolete for the imposition of a new system. In the third
chapter “The Jihad” the book talks about Mullah Zaeef a brave young teenager
joining the Afghan Jihad as a Mujahid. Here it is stated that the battle
between the Soviet troops and Mujahideen used to take place on regular basis,
the Mujahideen had an advantage of knowing the area and local terrain while the
Soviet troops heavily relied on their fire power and air superiority. Because
the battles between both the sides were in the manner of guerilla warfare
therefore the Soviet Union deployed their Special Forces commandos called the
“Spetssnaz”. The fighting between both the sides was so intense that in one
instance it states that because of Soviet artillery bombing on Mujahideen, the
earth shook for ten days straight.
In this chapter a brief
introduction is given about who Afghan Taliban are and what their ideology is. It
is stated that Afghan Taliban are a complete different group from the Afghan
Mujahideen. It is a group of religious scholars and students from diverse
backgrounds, it is a common false perception that the Afghan Taliban are only
Pashto speaking Afghans but the fact is that Talibs have background from almost
every Afghan ethnicity there is. They fight out of their deep religious belief
in Jihad and their faith in God. The book says that Allah is their only reason
for being there, unlike many other Mujahideen who fought for money, land and
power. The Afghan Taliban followed strict routine in which everyone who fought
alongside them has to participate without exception. One of my favorite quote
from this book that is written in this chapter is; “Just as normal people were
eager to get married, we were desperate for martyrdom”. In another instance is
it also mentioned that the fighters faced such hardships that they had nothing
to eat, Mullah Zaeef says they had to eat three dates per meal to survive while
fighting Soviets.
The next chapter is named
as “lessons from the ISI” in which Mullah Zaeef gives a detailed account of how
Pakistan’s intelligence agency the Inter-Service-Intelligence provided Special
Forces guerilla warfare and weapons training to the Afghan Mujahideen either
inside the territory of Pakistan or in Afghanistan to fight the Soviet troops. Here
some weapons are named in which Mujahideen were given specialized training, the
weapons included were BM12 multiple rocket launcher, BM14, RPGs, Kalashnikovs
and the famous Singer missiles that had a great impact favoring the Mujahideen
in the war. Here the important thing to keep in mind is that the ISI officers
that took part in training the Mujahideen were mostly SSG (Special Service
Group) commandos, which is an open secret today. The fourth chapter is called
the “Bitter Picture” in which a very interesting terminology is used; “Ashrar”,
this was the word which the Afghan communist government soldiers referred to
the Mujahideen, it is literally translated as “people who stir up chaos”. In
this chapter Mullah Mohammad Omer is also mentioned; the first Ameer-ul-momineen
of Afghan Taliban. Here the famous incident is mentioned about him, of how he
lost his eye during a deadly battle against the Soviet troops.
The next chapter is
called “Withdrawal” in which the book states about the miserable and shameful
withdrawal of the world’s most power military and economic power from a third
world country like Afghanistan. Soviet Union was a super power of the time and
that is why it was surprising for the whole world to see it desperately loosing
against Mujahideen who were far more backwards in military might and technology
then Soviet Union. In the year 1988 Soviet Union showed their intention to
fully withdraw from Afghanistan and in August 1989 the last Soviet soldier left
the territory of Afghanistan as part of the United Nation-Geneva accord. As
Soviet Union was leaving Afghanistan, she installed her last communist regime
of Dr Mohammad Najibullah in Kabul. It is important to keep in mind that during
the Soviet invasion all the Mujahideen groups stood united with each other
against one common enemy but after its defeat the same groups started fighting
each other for the sake of power, money and land. And many sided with the
communist regime in Kabul, such as many ex-Mujahideen groups were registered by
Dr Najibullah with KHAD the Afghan intelligence agency to make them their
virtual extension. Mullah Zaeef states that these groups started deep collaboration
with the communist regime and work against the other Mujahideen groups who were
still fighting Jihad against communism in the country such as his own group.
One of the big reasons why ex-Mujahideen groups did this was because they ran
out of money to provide their fighters. It was astonishing to see Dr Najibullah
surviving in Kabul as the president without any logistical, military or
financial support from Soviet Union but soon after three years he resigned and
took refuge in a UN office in Kabul.
In the next chapter
“Taking Action” the creation of Afghan Taliban is discussed in detail. Mullah
Zaeef gives a very brief account of how the Afghan Taliban came into existence
without the intervention or support of any foreign power. He says that the
founding meeting of what’s became known as the Taliban was held in the late
autumn of 1994, some forty to fifty people gathered at the famous white mosque
in Sangisar, Kandahar. It was decided that Mullah Mohammad Omar was to be made
the Ameer-ul-momineen of Taliban. He took oath from everyone present there,
each men swore on the Quran to stand by him, and to fight against corruption
and the criminals. No written articles of association, no logo and no name for
the movement was agreed on or established during the meeting. While talking
about Mullah Mohammad Omar, the book says that he belonged to the Pashtun
Hokaki Ghilzai tribe born in Uruzgan province approximately in the year 1962.
During the Soviet invasion he fought for the Harkat Mujahideen group of
Bhuranuden Rabbani as an ordinary foot soldier. Further discussing about his
nature it says that one of his common habits was that he would listen to
everyone with focus and respect for as long as they needed to talk, and never seek
to cut them off. After he had listened, he then would answer with ordered,
coherent thoughts. After Najibullah’s resignation the era of Afghan civil war
started, the government power shares were divided among different
ex-Mujahideen, warlords and criminals. The overall situation of the country was
very devastating. The local government commanders in each province were not
less than devils. It was a common practice to kidnap young girls and even boys
for commander’s pleasure and sexual desires. Raping young girls in a
conservative Afghan tribal society was unforgivable, that is why many people
also protested against them but nothing happened. In this miserable condition,
the people of Kandahar wanted some savior and the Taliban were the people they
were looking up to. Mullah Zaeef and other Taliban leaders planned an attack on
the local government commander to take revenge of his brutalities. The Taliban
attacked his headquarters and arrested him, he was bought to the tribal justice
Jirga and was found guilty. He was hanged to a tank’s barrel publicly so that
no one else would even think of committing such a horrible crime again. This
was the start of the Afghan Taliban movement.
Soon the Afghan Taliban took
control over the whole Kandahar province, district by district and the local
people started joining the movement which saw it as a reformer to bring peace
in the country. In Kabul however the government was divided among different
warlords such as Bhuranduddin Rabbani, Ahmed Shah Masood and Rashid Dostum
called the Northern Alliance. Another famous ex-Mujahideen named Gulbuddin
Hekmatyar was bombing Kabul city from the south. Meanwhile within two years the
Afghan Taliban reached the gates of Kabul and after fighting two deadly battles
against Northern Alliance commander Ahmed Shah Masood the Taliban successfully
took control of the capital city Kabul in the year 1996. This was when the
Afghan Taliban formed its first government. The next three to four chapters
primarily focuses on Mullah Zaeef’s appointment and jobs in different
government offices under Taliban government which was performed by him
fantastically. Mullah Zaeef’s life took an interesting yet tragic path when he
was made the Afghan ambassador to Pakistan personally by wish of Mullah Mohamad
Omar himself. Zaeef explains the principles of diplomacy as follows; a country
should not be labelled an enemy or friend, but dealings should be based on
moderate policies that adopt moral principles and laws as their foundation. He
further says that the policy he followed while being the ambassador was guided
by Islam and the respect for other countries. While preforming his diplomatic
duties as ambassador there have been many instances where Pakistani foreign
minister guided Mullah Zaeef of how diplomacy works.
Further four chapters
discusses the issue of Osama and 9/11. On 11th September 2001
America was attacked as multiple airplanes hit and crashed into the World Trade
Centre in New York and another attacked was also conducted on the Pentagon.
Right away the American authorities blamed the Al-Qaeda and Osama Bin Laden for
the attacks without any sustainable evidence to prove. Surprisingly Osama Bin
Laden was in Afghanistan taking refuge under the Taliban government. This was
diplomatically the most complicated and complex task for the Taliban government
and Mullah Zaeef to deal with. The Americans and the Taliban started
negotiations on Osama Bin Laden’s handover. According to Mullah Zaeef the only
demand of Taliban was that, if there is any evidence of his involvement in 9/11
attacks, we are ready to take his trail but according to the Afghan law and not
the American law. Taliban were not ready to handover Osama just because the
American wanted him. In the end however the negations between both the
counterparts failed miserably. One of the reasons of the failure of talks
Mullah Zaeef gives in this chapter was that Pakistan was never an honest host
that could mediate between the two. Every country looks for its own national
interest, which was true because the basis of diplomacy of any country is based
on their national interests.
In the sixteenth chapter
“A Hard Realization”, a very sad picture is drawn by Mullah Zaeef. Under the
Musharraf regime in Pakistan, all the diplomatic and moral values were broken
when an official ambassador of a country was arrested, shamed, insulted and
handed over to the Americans in a very disrespectful manner. The next chapter
explains in detail how the Pakistan army soldiers handed over him to the
Americans. Personally while reading this chapter I felt sorrow and depressed,
how a Muslim country could do this to another Muslim country’s ambassador. First
the army officers arrested Zaeef from his house in Islamabad, taken away from
his wife and children. He was taken as he was a criminal which he writes that
he was not able to accept the fact that he was treated in this manner. He then
was taken to Peshawar where he was to be handed over to the Americans. A black
cloth was tied on his eyes and his hands were cuffed, the officers kicked him
and slammed to the ground, the Pakistani officers handed over him to the
Americans, they further hit him and torn all his clothes off, then the
Americans dragged him to the helicopter while the Pakistani officers were
standing there watching all this while smiling and doing nothing about it. This
was the sorrow memory Mullah Zaeef has which he will never forget all his life,
he says; “these moments are written in my memory like a stain on my soul.”
In the last chapters of
the book Mullah Zaeef describes his miserable life as an American prisoner,
first he was taken to Afghanistan where he stayed in prisons of Kandahar and
Bagram, he says that the treatment of American soldiers was very inhumane with
the prisoners. Keeping in mind that by this time the Taliban government fell
and the Americans had invaded Afghanistan. He then was taken to the famous and
notorious American prison called the Guantanamo Bay detention camp near Cuba
which was controlled by the US Navy. In the chapter named “Guantanamo Bay”,
Mullah Zaeef draws a very miserable picture as a prisoner, all types of human
rights violations took place in this detention camp. At one point he describes
the camp as; “Now in Guantanamo, we preferred death over life”. He says that
all the time he was shackled in chains, there were cages in which the prisoners
were locked up as if they were animals. There was constant torture and beatings
of the detainees and the Americans called them on daily basis for question
answers. Mullah Zaeef says that there were young underage detainees to very old
ones, all tortured and mistreated like animals. Mullaf Zaeef survived four long
years in this hell before he was granted freedom as a free citizen. This
chapter of the book is the hardest part to read, you realize how many human right
violations are going on especially by those countries who claim to be the
champions of human rights and a free democratic society. It shows how hypocrite
and cold blooded the modern world is.
In the end I would like
to quote Mullah Zaeef’s poetry that depicts the sad reality of our world and
the hardships weak face from the powerful. These lines were written in Pashto
by Mullah Zaeef during his imprisonment in Guantanamo camp, he says;
This
“freedom” put a proud people in chain
And
turned free men into slaves
“Independence”
made us weak
And
slaughtered us
In
the name of kindness
This
is democracy by the whip
And
the fear of chains
Author: Muhammad Asim Khan
A Mass Communication student of National University of Modern Languages Islamabad who often writes on international relations and particular interest in Af-Pak affairs.
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